The cure of obsession

You are an adult and a conscientious human being, responsible for your behavior. Control your ideas, reject the inferior and disturbing thoughts that influence your good tendencies and repel the negative ones. Take care of yourself.

God has granted you jurisdiction over yourself; it is you who possesses the control over yourself in the pathways of life. Do not act as a spoiled child. Learn how to control yourself at every instant and on every circumstance. Experiment with your powers and you will see that it is greater than you imagine.

The cure of obsession is a self-cure. No one can free you of the obsession if you do not want to get rid of it yourself. Start by ridding yourself now, by repeating to yourselves: “I am a normal person, endowed with the power and the duty to command myself. I know my duties and I can fulfill them. God supports me.”

Always repeat this when you feel that you are disturbed. Repeat and practice what you said. Make the decision to behave as a normal person who you truly are, confident in God and in the power of the natural forces that are in your body and your spirit waiting for your command. Be the guide of your life.

Reformulate the concept that you have of yourself. You are not a poor abandoned soul in the world. Even the worms are protected by natural laws. Why would you not have protection? Eliminate from your mind the idea of sin and punishment. What they call sin is the error, and errors can and must be corrected.

Correct yourself. Establish the control over your own self, little by little, patiently and confidently.

You do not depend on others; you depend on your own mind. Keep an open mind, by opening wide the windows to the world, breathe with certainty and walk with firmness. Think about the blind people, the mutes and the deaf, the crippled and disabled who often improve their condition by trusting in themselves. Develop

your faith. Faith is confidence. The Divine Faith exists, which is the confidence in God and in His Power that controls the Universe. Can you rationally doubt this? There is the human faith that is the confidence of the person in himself. Do you not trust your intelligence, your common-sense, and your capacity to act? Do you believe you are an incapable person, thus being carried away by diminishing ideas

regarding your own self? Change this way of thinking, because it is incorrect.

When you come to the disobsession meetings, come with confidence. Those who wait for you are willing to assist you. Be grateful to those who are interested in you, and help them with your good will. If you follow this advice, your

obsession is already in process of being eliminated. Do not be afraid, be courageous.

From The book "Obsession" by Jose Herculano Pires - Translated by Jussara Korngold & Marie Levinson

Freud and Kardec

Obsession - What is obsession? - Guidance for the treatment of cases of obsession

Many psychologists and psychiatrists accuse Spiritism of invading their scientific domains in cases of mental and psychic disturbances. Unfamiliar with the Spiritist Doctrine and its history, they do not know that exactly the opposite has occurred. They claim that obsession is a disturbance resulting from endogenous imbalances, that is, from the patient's own psycho-mental structures in relation to environmental factors. They attribute almost everything to the patient's constitution, to organic and particularly cerebral or emotional dysfunctions. The unconscious is generally the seat of all psychic disturbances. They understand that Spiritists confuse the imaginary ghosts generated by the patient's pathological manifestations with real ghosts from the oldest magical and religious superstitions of Humanity. They believe that Spiritism represents a process of returning to the world of superstition.

Freud was only one year old when Kardec raised the problem of the unconscious in scientific terms, in his research on spiritual phenomena, today scientifically called paranormal phenomena. Kardec went deeper than Freud on the subject, reaching the problem of individual and collective archetypes, which only Adler and Jung would later research. In researching the problem of animism in mediumistic manifestations and psychic infiltrations in real manifestations, Kardec duly emphasized the importance of manifestations of the unconscious in individual and collective behavior. Freud approached the question of dreams within the limits of his doctrine. For no less than twelve years, Kardec had already carried out intensive research in experimental psychology (an absolute pioneer in this field) at the Parisian Society for Spiritist Studies. Today, parapsychological research, carried out in the largest university centers around the world, fully proves Kardec's accuracy. We provide this historical information solely so that victims of obsessions and their families do not allow themselves to be misled into fatal mistakes in difficult cases of obsession. Spiritist Science does not oppose Material Sciences in any field, but only tries to help them with the necessary complementation of their own research and achievements. It is easy to verify the truth of this information by simply consulting Kardec's works, including the reports on obsessions and disobsessions in his works published in the collection of the Spiritist Magazine, now entirely translated and published in our language. 

(From the book: Obsession: the Pass – the Doctrine - Chapter I - Obsession What is obsession? - Guidance for the treatment of cases of obsession.)

Freud and Kardec

Many psychologists and psychiatrists accuse Spiritism of invading their scientific domains in the cases of mental and psychic disturbances. Being unaware of the Spiritist Doctrine and its history, they do not realize that exactly the contrary is occurring. They affirm that obsession is a decurrent disturbance of endogenous imbalances, that is to say, of the proper psychic-mental structures of the patient in relation with ambient factors. They attribute almost everything to the constitution of the patient, the organic and particularly cerebral or emotional disturbances. The subconscious is generally the source of all the psychic riots. They understand that spiritists confuse the imaginary ghosts generated by pathological manifestations of the patient with genuine ghosts of the oldest magical and religious superstitions of Humanity. They believe Spiritism to be a process of return to the world of superstition.

Freud was only one year old when Kardec raised the problem of the subconscious in scientific terms, in his research on spiritist phenomena, today scientifically called as paranormal. Kardec went deeper into the subject than did Freud, reaching the problem of the individual and collective archetypes that only Adler and Jung would research later. In researching the problem of animism in the

mediumistic manifestations and of psychic infiltrations in real manifestations, Kardec duly accentuated the importance of the manifestations of the subconscious in the individual and in collective behavior. Freud faced the question of the dreams in the limits of his doctrine. Kardec, in twelve years, had already achieved intensive research of experimental psychology (the absolute pioneer in this field) in the Paris Society of Spiritist Study. Today, the parapsychological research, carried out in the most renowned universities throughout the world, proves the correctness

of Kardec.

We give this historical information solely so that the victims of obsessions and their relatives responsible for them are not carried away by fatal deceits in difficult cases of obsession. The Spiritist Science is not opposed to the Material

Sciences in any field, but rather, it tries to assist them with the necessary complementation of their research and through proper accomplishments. It is easy to verify the truth of this information by consulting the work of Kardec, including the documentations on obsessions and disobsessions in his works published in the collection of the “Revue Spirite” (Spiritist Magazine), today entirely translated and published in our language

From The book "Obsession" by Jose Herculano Pires -  Translated by Jussara Korngold & Marie Levinson

The Dimensions of Life

The current advance of the scientific research in the world, with the discovery of the antimatter, of the bioplasmic-body of living beings (perispirit, according to Spiritism), of the paranormal phenomena and the survival of the human being after the physical death, as well as of the mental communications between the living and dead (phenomena theta of the Parapsychology) confirmed the spiritist discovery of the various dimensions of life. These dimensions correspond to the diverse densities of the matter, which allow the existence of the interposed worlds of the spiritist theory.

The discovery that thought and mind are not physical, but rather extra-physical (according to the definition of Prof. Rhine) and semi-materials, according to Spiritism, demonstrated the reality of the existence of different planes of life, inhabited by human beings in different degrees of evolvement. Reincarnation and

the mediumistic communications had become necessary in this dynamic context in which there is no place for “nothingness.” The human transcendence is carried through in the successive planes that go from the plane of dense matter from Earth, until the planes of rarefied matter that escape our material senses. There is no further place for the absolute materialistic conception in the scientific and

philosophical culture of our time.

From The book "Obsession" by Jose Herculano Pires -  Translated by Jussara Korngold & Marie Levinson

The Meaning of Life

1 WHAT IS OBSESSION?

ORIENTATION FOR THE TREATMENT OF

OBSESSION

Why do we live and for what reason? The reply to this question is of great importance in order for us to understand the problem of obsession. According to Spiritism, we live to develop the psychic potentialities with which we are all

endowed. Our earthly existence has as its aim the transcendence, that is to say, the constant overcoming of our human condition. From birth until our last day on Earth, we go through experiences that develop our innate aptitudes, in all senses. The newborn child grows day by day, develops his organism, and learns to

communicate with others, to speak and to reason, to want and to act in order to obtain what he wants. He exceeds the condition in which he was born and passes on to the superior phases of childhood, later entering into adolescence and youth, maturity and old age. When going through all of this, he develops his organic and psychic forces, his affectivity, his capacity to understand what evolves around him and his power to control the circumstances. This is to transcend, to raise himself above the condition in which he was born. It is for this reason that we live, and this demonstrates to us that the meaning of life is transcendence.

Today, the Existential Philosophy supports this exact principle in the philosophical field. The existentialists consider man as a projecto, that is to say, a being projected into the existence, as an arrow in the direction of a target: that is

the transcendence. However, in Spiritism the existences are many and successive; therefore through each earthly existence we attain a new degree of transcendence. The current parapsychological research on reincarnation confirms this principle. The fact of living through many lives on Earth, and not only one, demonstrates that we have in our subconscious, a storage of remembrances and knowledge,

aspirations, frustrations and traumas much greater than the one discovered by Freud.

It is good to bear in mind this important fact: when Kardec discovered the manifestations of the subconscious, through his research on the psychic phenomena, Freud was only one year of age. This does not undermine Freud, who did not know about Kardec’s research, but attests the security of the Spiritist research of the human psyche. The spiritist conception of human life on Earth is not imaginary; it is real, based on scientific research. Those who consider Spiritism as a superstitious doctrine, created by ignorance, demonstrate being more ignorant than they imagine. The Spiritist Doctrine has been proven scientifically by the

most renowned scientists. We say this to show the readers that the meaning of life that we refer to is not a hypothesis, but rather a reality. If we do not understand that life is transcendence, a growth, an elevation and a constant and proven development of the spiritual being whom we are, we will not be able to face with naturalness the problem of obsession and to strive to resolve it.

From The book "Obsession" by Jose Herculano Pires -  Translated by Jussara Korngold & Marie Levinson